In Genesis 14, reference is made to an unusual man called Melchizedek. He was priest of God Most High and he proceeded to bless Abram by using this divine name. Later in the incident Abram acknowledged that he had been blessed by God Most High. On both occasions when this divine name is mentioned, he is also said to be the Possessor of heaven and earth.
This
title stresses the uniqueness of the true God. At the time of Abraham, people
generally believed in local deities, gods who governed an area of ground,
whether large or small. In contrast to that notion, Melchizedek and Abraham
believed in the true God and one feature of his existence is that he possesses
all things. He cannot cease to have all things as his possession because no
creature can take anything from him by force.
This
name of God does not merely mean that God is above us. Given who we are, with
all our limitations, it would not take very much to be above us in power and
abilities. We could say that angels are higher than us. But even they do not
come near the exalted heights where God lives. God cannot be any higher than he
is, and there is an infinite gap between him and the greatest of his
creatures.
The
title also affirms the kindness of God. Although he possesses all things, he is
not selfish. He gives to those who trust in him, as Abram affirmed when he
refused to accept anything from the king of Sodom. Abram had discovered through
a range of experiences that the God who possesses all the resources in heaven
and earth had helped hem. Since he had this God on his side, he was safe and
secure.
There
is a wonderful verse in Psalm 91:1. Before reading it, remind yourself of the
incredible eminence of God. Now reflect on this statement: ‘He who dwells in
the shelter of the Most High will abide in the shadow of the Almighty.’ In that
verse, a believer dwells with El Elyon and El Shaddai. The Most High is our
protector and the All-sufficient is our provider. A shelter for every storm and
a shade from every oppression.
Although
God be high, he regards the lowly (Psalm 138:6). The existence of greatness
reminds us of our insignificance. When I see the Queen, I am reminded that I am
a subject. When I see the God of the heights, I am reminded that I am a
creature of earth. Yet I can cast all my cares on him, both because he is big
enough to take them all and because he cares enough to take them
all.
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