Such
collections of addresses inevitably provide diversity of style and level of
content. There is also great variety in length in the chapters, and the
shortest chapter is by the best-known of the expositors, John Piper, who
provides a sermon of about thirteen pages, whereas Mark Driscoll’s sermon,
which is the longest, takes up thirty-five pages. Of course, such distinctions
may have been due to the requirements of the conference programme.
I
began the book assuming it would cover most of 2 Timothy. It did not take long
to note that what the contributors did was to focus on what they took to be
important aspects of pastoral ministry. Inevitably, given the limitations of
each having to cover several verses in one address, most aspects are only
touched upon in a very brief manner (it would have been useful if information
had been included concerning fuller treatments of these areas of pastoral
ministry).
Each
of the chapters is written in an easily understood manner, with frequent
illustrations helping that outcome. However, the relevance of the book is
reduced for British readers because the world mainly dealt with in the book is
American evangelicalism.
I
was helped personally by Bryan Chapell’s chapter in which he described the
Bible as God’s voice that comforts his people, God’s hand that guides them, and
God’s heart that provides living water for them, with Jesus as the provider of
the comfort, guidance and living water. I also appreciated Ligon Duncan’s
warning about adopting inappropriate methods, drawn from contemporary emphases
in society, rather than having methods drawn from the gospel itself.
The
book is beneficial in that it highlights important areas of pastoral ministry.
Church leaders could give the book to laypeople who wish information about the
work in which their pastor is involved so that they can pray for him and his
work.
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