I suppose if we were to take a sample poll and
ask the question, ‘What is the Old Testament about?’, several answers could be
given. For example, some might say that the Old Testament describes the past
and future of the Israelites, and that answer would be a common view today.
What would the apostles have made of that answer? Of course, they would have accepted
that the Old Testament mentions important historical details of Israel’s past,
but I suspect they would have disagreed that the Old Testament, in its prophetic
passages, is mainly concerned with the future of the Israelites. We can read
what Peter thought about this in 1 Peter 1:10-12 – he makes it very clear that the prophecies
of the Old Testament are concerned with Peter’s readers. Imagine how his
readers would have responded when they heard his words. I think they would have
searched the Old Testament with great desire.
Another answer that is sometimes given with
regard to the Old Testament is that it is about law whereas the New Testament
is about grace. Would Peter have accepted such a distinction? He would have
accepted that some parts of the Old Testament were concerned with legal
matters, such as various details of the Mosaic ceremonial and civil laws. But
he would not have accepted that the Old Testament had a legalistic message, and
he states very clearly in verse 10 that its message was concerned with the
grace that was going to come to his readers.
What is grace? It is God’s merciful attitude
to the undeserving. Peter’s readers would have agreed that they were unworthy
of the salvation they had received. They knew that only a few years prior to
Peter sending them his letter they were living in pagan darkness, worshipping
the non-existent deities in the temples connected to their names. They would
indeed confess, ‘We are so unworthy. We know that we had not heard the gospel.
Still we could look up to the heavens and recognise the handiwork of a great
Creator. But instead of worshipping him as the Creator we chose to give the
credit to an image that we created. In doing so, we demeaned in our estimation
the greatness of God and revealed that we were so unworthy of his blessings.
Nevertheless, the great Creator sent the gospel to us. That is real grace.’
A third answer as to what is the message of
the Old Testament is that it is about a God of judgement as against the claim
that the New Testament is about the God of love. Often those who argue this
suggestion depict the prophets as fierce ranters who delighted in describing a
God determined to punish. Of course, such a summary is a gross distortion. We
only have to read some of the plaintive words spoken by God through these
prophets to realise that their message was marked by compassion.
Peter would have also said that the message of
the Old Testament is not only about judgement. He would have admitted that
divine judgement was part of its message, but he would have also pointed out
that there was much more, and he summarises that much more in verse 11 when he
says that the message was about ‘the sufferings of Christ and the subsequent
glories’. We can easily see
from that phrase that there is more to the Old Testament than judgement.
A fourth answer that is sometimes given is
that there was little of the Holy Spirit in the Old Testament. Now it is true
that a great change occurred in the church’s experience when the Day of
Pentecost occurred. The Spirit came in a manner that was unknown previously.
But his coming in that way should not make us conclude that he was not present
with the messengers of the Old Testament. Peter reminds us that the Spirit was
in the Old Testament prophets and that he spoke through them about Jesus.
What effect did the presence of the Spirit
have on these Old Testament prophets? It had the same effect as it had on the
New Testament apostles, which was that they wanted to know more about Jesus.
Look at how Peter describes the response of these prophets: they ‘searched and
inquired carefully’ about the promised Saviour. I suppose the searching refers
to how they used the Old Testament portions they had, and inquiring refers to
the way they prayed for understanding. True, they did not discover as much as
can be known through the apostles, but the inability was not in their messages.
The messages of the Old Testament prophets were full of Christ.
So the Old Testament is far from being
unsuitable for us. Peter makes it obvious that the Old
Testament is actually God’s provision for his people, prepared for them long
before they were born. How thankful they should be to God for thinking so
kindly about them when their forefathers were living in spiritual darkness.
Peter tells his readers that Old Testament prophets and New Testament apostles
join hands in providing God’s people with the gospel.
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