Sunday, 13 July 2014

Thinking about a move

Tests about our spiritual progress can come from a wide number of sources. In chapter 40 of his book Jeremiah describes a test that came his way after the city of Jerusalem had been captured by the Babylonians. What made the test more difficult was the fact that it was a nice offer, made by a prominent person who wished Jeremiah well, and who had the heart and the power to bring it about.

Nebuzaradan was the captain of the guard, a high officer in the Babylonian army. He recognised that the Lord had spoken through Jeremiah, and perhaps he wanted to have such a person with him in his home in Babylon. Maybe Nebuzaradan was a superstitious man who liked to have religious men around him or maybe he had come to believe to some degree in the God of Israel because of the fulfilment of his word through Jeremiah. Perhaps he was offering to become the equivalent of the kind master of a slave who would provide for all the latter’s needs. In any case, the prospect of a comfortable room in a nice house would have seemed much better to Jeremiah than the cistern or even the courtyard in which the king of Judah had placed him recently. Was this God giving him a reward for his faithful service, he might have wondered?

Jeremiah also was aware that the Lord had promised to bless the captives when they went to Babylon (see Jeremiah 24). Although that may sound strange to us at first, yet it would be there that God would begin the spiritual recovery of his people. Why not go and live among those whom he knew would experience the Lord’s blessing? Surely this was God directing him to go there and be part of it. Divine providence seemed to be opening a door and beckoning him to go through it. And if he went, would he not enjoy seeing God at work, fulfilling the words that he had allowed Jeremiah to preach?

Nebuzaradan recognised that Jeremiah might not want to go to Babylon. Yet he indicated that he would not be offended if Jeremiah refused his offer. Instead he advised him, if that was his choice, to go and live with Gedaliah, the individual whom the Babylonians had put in charge of the area. No doubt, Nebuzaradan assumed that Jeremiah would be safe there. And it was to there that Jeremiah went.

Why did he do so? No doubt he would have deduced that since he had promised to do so the Lord would provide for his people in Babylon. But what about the insignificant ones who had been left behind in Judah? Who was to guide and teach them if he did not do it? He may have seen in Nebuzaradan’s mention of Gedaliah an opportunity of serving those whom others did not think were important.

Jeremiah here seems to have answered a question very few even think about. Instead of wondering where he would be most comfortable, he asked where was he most needed and where could he do the most good. How many hearts of the little remnant left behind in Judah would have been made glad when they saw that Jeremiah had put their needs before his own and decided to remain with them. Perhaps they are still talking about it today in heaven.  

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